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Media Statement No. 42-2025_SUHAKAM Condemns Attack on Humanitarian Flotilla, Urges Release of Malaysians and Others Held Illegally

KUALA LUMPUR (3 October 2025) – The Human Rights Commission of Malaysia (SUHAKAM) joins the Government of Malaysia and the international community in condemning the reported attack by Israeli forces on the Global Sumud Flotilla, a peaceful humanitarian mission carrying aid to Gaza. The incident, which has resulted in the detention of activists, humanitarian workers, and crew members, including Malaysians, represents a grave violation of international human rights and humanitarian law.

The abduction and detention of civilians engaged in humanitarian work contravene fundamental principles of the Universal Declaration of Human Rights, the Geneva Conventions, and international maritime law. The right to life, liberty and security of person must be upheld in all circumstances, and humanitarian actors must never be targeted for carrying out their lawful and moral duty to provide relief to those in need.

SUHAKAM stresses that the Global Sumud Flotilla is a legitimate and peaceful initiative aimed at delivering urgently needed humanitarian assistance to Gaza. At a time when Palestinians face catastrophic conditions of displacement, starvation, and systemic violations of their rights, obstructing humanitarian aid not only violates international law but undermines the very principles of humanity and dignity.

SUHAKAM calls for the immediate and unconditional release of all those detained, including the 12 Malaysians, and for the safe and unhindered passage of humanitarian relief into Gaza. We further urge the United Nations and the international community to uphold international law, to take concerted action against atrocities, and to ensure accountability for violations of human rights and humanitarian principles.

Malaysia has consistently stood in solidarity with the Palestinian people in their pursuit of justice, dignity, and self-determination. SUHAKAM reaffirms this position and underscores that the protection of civilians and humanitarian workers is not optional, but a binding obligation under international law that all states must respect and enforce.

-TAMAT-

Suruhanjaya Hak Asasi Manusia Malaysia (SUHAKAM)

Date: 3 October 2025

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Reforms Must Be People-Centred, Not Rushed

By Dato’ Seri Hishamuddin Yunus, Chairman, Human Rights Commission of Malaysia (SUHAKAM)

When Parliament tabled three major pieces of legislation recently, namely the Urban Renewal Bill, the Gig Workers Bill, and the Government Procurement Bill 2025, the bills were described as landmark reforms. Each addresses pressing national needs to modernising Malaysia’s urban landscape, protecting a growing segment of the labour force, and ensuring integrity in the use of public funds.

As Chairman of the Human Rights Commission of Malaysia (SUHAKAM), I fully recognise the importance of these reforms. They touch the core of everyday life for millions of Malaysians, the homes they live in, the jobs they rely on, and the trust they place in Government institutions.

Yet the concern raised is not about the objectives of the reforms, but about the process by which they were rushed through Parliament. The unusually compressed timelines, coupled with limited consultation, risk undermining both the legitimacy, and the effectiveness of these laws.

Participation as a Right

Participation is not merely a procedural step in lawmaking, it is a recognised human right. The right to take part in public affairs is guaranteed under Article 25 of the International Covenant on Civil and Political Rights and further elaborated in international human rights law. It also forms part of Malaysia’s commitment to democratic governance.

When residents facing urban redevelopment fear forced evictions, gig workers worry about partial or temporary protections, and when small businesses anticipate losing out in procurement systems that favour larger players, these anxieties are not unfounded. They arise because affected groups were not given adequate opportunity to study, respond to, and shape the legislation.

Reforms that neglect participation fail to meet the basic needs of inclusivity. They risk leaving behind those they were intended to protect.

Transparency and Accountability

Transparency is the cornerstone of accountability. When bills are tabled and rushed through without sufficient public debate, Parliament’s role as the guardian of democratic deliberation is diminished.

Compressed timelines create suspicion, erode trust, and foster the perception that decisions are being made behind closed doors. In practice, the consequences may be serious: urban renewal projects implemented without safeguards, gig worker protections that are symbolic rather than substantive, and procurement rules that disadvantage smaller players.

True reform requires that the process be as open and accountable as the outcomes are ambitious.

The Role of Parliament

Parliament should not be seen merely as a place to debate bills. Its deeper responsibility is to scrutinise them rigorously, ensuring that laws passed truly serve the people and safeguard their rights. The recent proposal to establish permanent Parliamentary Select Committees (PSCs) in the Dewan Rakyat is a positive step in that direction, but the plan for only ten committees is far too modest for Malaysia’s complex governance landscape. If we are serious about strengthening our democracy, this reform must go further.

PSCs are more than technical bodies. They are platforms where lawmakers can hear directly from experts, civil society, and communities most affected by proposed laws, including vulnerable groups whose voices are often excluded from mainstream debates. Without this engagement, legislation risks being rushed through with limited scrutiny, disconnected from the lived realities of the people it governs, and blind to potential human rights implications.

Automatic referral of every bill to a PSC after its First Reading should therefore be the norm, not the exception. Just as importantly, the findings of these committees must be debated and voted on in Parliament, giving democratic weight to recommendations that can prevent laws from undermining rights and freedoms.

Comparative experience shows why this matters. In the United Kingdom, every ministry is shadowed by a permanent select committee, ensuring systematic, expert, and non-partisan scrutiny. Malaysia, by contrast, has underutilised its PSCs despite having the framework in place. Too often, bills are introduced and rushed through with little or no amendment, as the Executive uses its dominance in Parliament to push them through.

Globally, effective PSCs are entrusted not only with legislative review but also with budgetary oversight and armed with real powers. Crucially, they also serve as a safeguard against policies that might endanger rights, whether through misuse of public funds, discriminatory practices, or unchecked executive authority. In countries like the UK, PSCs are further supported by professional staff and independent experts, enhancing transparency and ensuring rights-sensitive scrutiny. Malaysia should adopt a similar approach, recognising that rights protection requires both institutional independence and substantive expertise.

Strengthening PSCs is not about slowing down reform, it is about making reform smarter, fairer, and more durable. If Parliament embeds robust committees at the heart of lawmaking, Malaysia can move beyond the politics of speed and show that its democracy is capable of urgency with depth, and progress with justice.

What Malaysia Should Do

If Malaysia is serious about reform that lasts, several important steps need to be taken.

First, minimum consultation periods should be formalised, with timelines adjusted according to the complexity of each bill. Rushed processes do not serve the public interest, and meaningful consultation cannot be reduced to a box-ticking exercise.

Second, high-impact reforms must undergo fast-track scrutiny by PSCs. This ensures that laws with far-reaching consequences receive careful examination before being passed.

Third, draft bills should be published early to allow genuine input from stakeholders, civil society, and the public. Laws made behind closed doors risk being disconnected from the realities they are meant to address.

Fourth, PSCs must have their mandates expanded to cover budgetary review and the oversight of major public institutions. Scrutiny is incomplete without ensuring accountability for public funds and key agencies.

Fifth, committees must be equipped with real powers: the ability to compel attendance, demand documents, and gather evidence. Without such authority, PSCs risk being reduced to symbolic forums rather than engines of accountability.

Finally, committee reports must be debated and voted on in the Dewan Rakyat, giving weight to their recommendations and ensuring they influence policymaking.

These are not obstacles to reform. They are investments in making reform stronger, more effective, and sustainable. A Parliament that embraces these measures will not only pass laws, but also pass better laws, built on participation, accountability, and trust.

The Cost of Excluding Participation

Laws made without participation often prove fragile. They may face challenges in the courts, resistance from affected groups, or costly amendments down the road. In the end, they consume more time and resources than if they had been developed through inclusive processes from the outset.

By contrast, reforms that are grounded in participation and transparency are more resilient. They command public trust and foster a sense of shared ownership.

Time to reform

Malaysia’s need for reform is clear. Urban renewal, gig worker protections, and transparent procurement are essential to national progress. However, the process by which these reforms are carried out matters as much as the outcomes.

As SUHAKAM has consistently emphasised, reforms must be rights-based, inclusive, and transparent. Parliament, in fulfilling its legislative duty, must ensure citizens are not bystanders but participants in shaping laws that govern their lives.

Reform done with the people builds legitimacy. Reform done without them breeds resistance. Reform done right takes time but reform done wrong takes forever to fix.

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Kenyataan Media No. 40-2025 (OCC)_Penjelasan Mengenai Undang-undang Rogol Statutori: Melindungi Kanak-kanak daripada Eksploitasi

KUALA LUMPUR (24 September 2025) – Pejabat Pesuruhjaya Kanak-kanak (OCC), SUHAKAM ingin memberikan penjelasan kepada orang awam mengenai prinsip undang-undang berkaitan rogol statutori di bawah Seksyen 375(g) Kanun Keseksaan, khususnya berhubung isu persetujuan (consent) dan perlindungan kanak-kanak.

Undang-undang ini digubal atas asas bahawa kanak-kanak perempuan bawah umur 16 tahun tidak mempunyai kapasiti undang-undang untuk memberikan persetujuan kepada sebarang bentuk hubungan seksual. Ini bermakna, walaupun wujud keadaan yang dilihat sebagai “suka sama suka”, undang-undang tetap menganggap kanak-kanak perempuan sebagai mangsa. Rasionalnya ialah kanak-kanak perempuan masih belum matang dari segi fizikal, mental dan emosi, dan mudah terdedah kepada manipulasi, pujukan atau eksploitasi oleh pihak lain. Berikutan itu, kanak-kanak perempuan yang menjadi mangsa perlu dilindungi oleh undang-undang bagi mengelakkan trauma berganda dan memastikan mereka tidak dipersalahkan atau dihukum. Hukuman dalam kes ini hanya dikenakan kepada pihak lelaki yang melakukan perbuatan tersebut, sama ada lelaki dewasa atau kanak-kanak di bawah umur 18 tahun.

Bagi pelaku kanak-kanak lelaki, undang-undang membolehkan mereka didakwa, tetapi tertakluk kepada prinsip khas keadilan kanak-kanak. Menurut Seksyen 91 Akta Kanak-Kanak 2001 [Akta 611], mahkamah akan mengenakan perintah untuk kanak-kanak yang didapati bersalah seperti penempatan di sekolah diluluskan (Sekolah Tunas Bakti) dan Sekolah Henry Gurney. Pendekatan ini menyeimbangkan prinsip akauntabiliti dengan memberikan peluang kedua kepada kanak-kanak, agar pelaku kanak-kanak tidak dihukum seperti pesalah dewasa tetapi tetap bertanggungjawab dan diberikan pemulihan.

OCC menegaskan bahawa undang-undang rogol statutori bukan untuk menghukum kanak-kanak perempuan yang menjadi mangsa, tetapi untuk melindungi mereka daripada sebarang bentuk eksploitasi dan diskriminasi. Undang-undang ini mencerminkan komitmen Malaysia terhadap kepentingan terbaik kanak-kanak sebagaimana yang digariskan dalam Konvensyen Mengenai Hak Kanak-kanak 1989 (CRC) dan Akta 611.

OCC menyeru semua pihak, khususnya agensi penguatkuasa, pendidik dan masyarakat, untuk memahami dan mempertahankan prinsip ini. Melindungi kanak-kanak adalah tanggungjawab bersama, dan setiap mereka berhak mendapat perlindungan penuh daripada eksploitasi serta peluang untuk membesar dengan selamat dan sihat.

-TAMAT-

Pejabat Pesuruhjaya Kanak-Kanak (OCC)
Suruhanjaya Hak Asasi Manusia Malaysia (SUHAKAM) 

Tarikh: 24 SEPTEMBER 2025

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Media Statement No. 40-2025 (OCC)_Clarification on Statutory Rape Laws: Protecting Children from Exploitation

KUALA LUMPUR (24 September 2025) – The Office of the Children’s Commissioner (OCC), SUHAKAM wishes to provide clarification to the public regarding the legal principles of statutory rape under Section 375(g) of the Penal Code, particularly on the issue of consent and the protection of children.

This law is based on the principle that girls under the age of 16 do not have the legal capacity to give consent to any form of sexual activity. This means that even if a situation appears to be “mutual,” the law still regards the girl as a victim. The rationale is that girls at this age are not yet mature physically, mentally, or emotionally, and are easily exposed to manipulation, persuasion, or exploitation by others. Therefore, the law ensures that girls who are victims are protected from double trauma and are not blamed or punished. Punishment in these cases applies only to the male perpetrator, whether he is an adult or a child under the age of 18.

For male child perpetrators, the law allows them to be charged, but subject to the special principles of juvenile justice. According to Section 91 of the Child Act 2001 [Act 611], the court has the authority to issue orders for children, including placement in approved institutions (Sekolah Tunas Bakti) or Henry Gurney Schools. This approach strikes a balance between accountability and rehabilitation, providing young offenders with a second chance. They are not punished like adult criminals, but are still held responsible and undergo rehabilitation.

The OCC emphasises that statutory rape laws are not intended to punish girl victims, but to protect them from any form of exploitation and discrimination. These laws reflect Malaysia’s commitment to the best interests of the child as outlined in the Convention on the Rights of the Child (CRC) and the Child Act 2001.

The OCC calls on all parties, particularly enforcement agencies, educators, and society at large, to understand and uphold this principle. Protecting children is a collective responsibility, and every child deserves full protection from exploitation and the opportunity to grow up safely and healthily.

-TAMAT-

Pejabat Pesuruhjaya Kanak-Kanak (OCC)
Suruhanjaya Hak Asasi Manusia Malaysia (SUHAKAM) 

Date: 24 September 2025

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Media Statement No. 38-2025_SUHAKAM Calls on Malaysian Government to Intervene in Imminent Executions of Malaysians in Singapore

(KUALA LUMPUR) 10 SEPTEMBER 2025 – The Human Rights Commission of Malaysia (SUHAKAM) expresses grave concern over reports of the imminent executions of four Malaysian citizens, Datchinamurthy a/l Kataiah, Pannir Selvam Pranthaman, Saminathan a/l Selvaraju, and Lingkesvaran Rajendaren who are currently on death row in Singapore for drug-related offences.

SUHAKAM’s stance against the death penalty is rooted in our unwavering belief in justice, dignity, and the possibility of rehabilitation for all. The mandatory death sentence strips judges of the discretion to weigh the individual circumstances of each case, undermining the principles of fairness that should form the foundation of any legal system.

Although Article 6 of the International Covenant on Civil and Political Rights (ICCPR) permits the use of the death penalty only for the “most serious” crimes, SUHAKAM emphasizes that the Human Rights Committee, which interprets the Covenant, has consistently ruled that drug-related offences do not meet this standard.

The planned execution violates Article 3 of the Universal Declaration of Human Rights (UDHR), which affirms that “everyone has the right to life, liberty and security of person.” The irreversible nature of the death penalty, particularly in cases with significant mitigating factors, erodes the core values of human dignity and justice.

In line with Malaysia’s own reform path, including the abolition of the mandatory death penalty in 2023, SUHAKAM reiterates its opposition to the death penalty in all circumstances, and stresses that the use of capital punishment for drug offences is both unlawful and disproportionate.

SUHAKAM therefore urges the Malaysian Government to:

  1. Take all possible diplomatic and legal measures to safeguard the rights and lives of Malaysian citizens on death row abroad.
  2. Engage international and regional human rights mechanisms to ensure their cases receive due consideration; and
  3. Continue Malaysia’s leadership role in advocating for the progressive abolition of the death penalty at the regional and international levels.

SUHAKAM stands firm in advocating for justice, compassion, and the inherent rights of all individuals, regardless of nationality or circumstance and will continue to support efforts to protect the rights of Malaysians overseas and to advance the broader movement towards the abolition of the death penalty.

-TAMAT-

Suruhanjaya Hak Asasi Manusia Malaysia (SUHAKAM)
Date: 10 September 2025

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Joint Media Statement_MoU Signing Between SUHAKAM and the Human Rights Commission of the Maldives (HRCM)

PUTRAJAYA, MALAYSIA (8 SEPTEMBER 2025) – Today, the Human Rights Commission of Malaysia (SUHAKAM) and the Human Rights Commission of the Maldives (HRCM) signed a four-year Memorandum of Understanding (MoU) commencing on 8 September 2025.

The MoU was signed by SUHAKAM’s Chairman, Dato’ Seri Mohd Hishamudin Yunus, and HRCM’s President, Ms. Mariyam Muna. The MoU formalises the intention of both national human rights institutions (NHRIs) to strengthen cooperation through consultations, information exchange, capacity building, knowledge sharing and the exchange of experiences in the promotion and protection of human rights at national, regional and international levels.

The Republic of Maldives, by its constitution, a democratic Republic based on the principles of Islam, acceded to UNCAT on 20 April 2004, and ratified the Optional Protocol (OPCAT) on 15 February 2006. In April 2008, as prescribed under the OPCAT, the government of the Maldives legislatively designated HRCM as the National Preventive Mechanism (NPM).

By this MoU, SUHAKAM, through the HCRM, seeks to draw on the experiences and best practices of the Republic of Maldives. This knowledge exchange is expected to strengthen SUHAKAM’s advocacy for Malaysia’s accession to UNCAT, particularly, in addressing issues relating to the compatibility of UNCAT with Shari’ah law. At the same time, HRCM expresses interest in learning from SUHAKAM’s initiative in human rights education, particularly, the Human Rights Best Practices (ATHAM) in Schools programmes, designed to inculcate awareness and understanding of human rights among teachers and students in schools.

The MoU underscores the commitments of both SUHAKAM and HRCM to strengthen bilateral cooperation by focusing on training and capacity building vide the Human Rights-Based Approach (HRBA), technical assistance, and the sharing of expertise on areas including, but not limited to, UNCAT, Shari’ah law and human rights education as well as any other mutually agreed areas of collaboration.

Both institutions hope that this MoU will provide a meaningful platform for stakeholders in Malaysia and the Maldives to engage in constructive dialogue on human rights issues and to advance the shared objectives of the agreement.

The MoU signing ceremony was held in conjunction with the Closed-Door High-Level Dialogue on Torture Prevention at The Everly Putrajaya, Putrajaya, on 8 September 2025. The dialogue was officiated by SUHAKAM’s Chairman, Dato’ Seri Mohd Hishamudin Yunus, whilst HRCM’s President, Ms. Mariyam Muna, participated as a resource person, sharing HCRM’s expertise and the Republic of the Maldives’s experience in harmonising international human rights frameworks with Islamic Principles in acceding to UNCAT.

-TAMAT-

Suruhanjaya Hak Asasi Manusia Malaysia (SUHAKAM)
Human Rights Commission of the Maldives (HRCM)
Date: 8 September 2025

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Media Statement No. 37-2025_SUHAKAM Welcome Gig Workers Bill, Calls for Strengthened Protections and Inclusive Consultation

KUALA LUMPUR (28 AUGUST 2025) – The Human Rights Commission of Malaysia (SUHAKAM) welcomes the tabling of the Gig Workers Bill 2025 as an important step towards recognising and protecting the rights of gig economy workers in Malaysia. Gig workers, including e-hailing and p-hailing drivers as well as freelancers across various sectors, play a vital role in supporting Malaysia’s economy and providing essential services to the public.

By introducing legal recognition and extending social and workplace protections, the Bill marks a positive move towards addressing long-standing vulnerabilities faced by gig workers. These include gaps in social protection, uncertainty in employment status, lack of dispute resolution mechanisms, and insufficient safeguards for fair remuneration and occupational safety.

At the same time, SUHAKAM believes that further refinements are necessary to ensure that the Bill fully delivers on its promise of dignity and fairness for gig workers while maintaining the genuine flexibility that makes the gig economy attractive to many and an important engine of economic growth.

Therefore, SUHAKAM wishes to recommend the following:

i.          A clear framework to ensure guaranteed minimum payment rates, either by hours worked or tasks completed, including clarity on deductions for contributions and the timeline for wage payments by service providers.

ii.         Mandatory contributions by service providers to PERKESO/EPF must be enforced, with legal action taken against non-compliant companies.

iii.        Right to privacy must be respected and workers’ personal data should not be misused for rating or scoring systems, consistent with Article 12 of the Universal Declaration of Human Rights (UDHR).

iv.        Access to legal aid should be extended to gig workers, covering legal advice and representation at tribunals. The National Legal Aid Foundation’s (YBGK’s) resources should be strengthened to enable support for gig workers.

v.         Gig workers must be explicitly permitted to unionise under the Industrial Relations Act 1967 (Revised 1976) (Act 177) (IRA) and engage in collective bargaining to ensure their voices are heard in shaping fairer working conditions.

SUHAKAM further emphasises that the establishment of the Special Gig Economy Workers Commission (SEGIM) must consider that gig workers’ issues are cross-cutting in nature, involving multiple ministries. Effective coordination is therefore essential to ensure comprehensive protection and coherent policy responses.

In line with its statutory mandate to advise and assist the Government on matters relating to human rights, SUHAKAM regrets that it was not consulted in the drafting of the Bill, despite the recent amendment of the SUHAKAM Act which further strengthens its advisory role. SUHAKAM also expresses concern that the Government only made the Bill public at a very last stage in the legislative process. SUHAKAM should have been formally included in the consultation process. Therefore, SUHAKAM urges the Ministry concerned that at the Second Reading stage of the Bill in Parliament the Bill is not passed as yet. Instead the Bill ought to be submitted to the appropriate Parliamentary Select Committee for detail scrutiny by the PSC of the provisions of the Bill.

SUHAKAM stands ready to work with the Government and relevant stakeholders to ensure that the legislation is consistent with human rights principles and contributes to the goal of decent work for all.

-TAMAT-

Suruhanjaya Hak Asasi Manusia Malaysia (SUHAKAM)
Date: 28 August 2025

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Kenyataan Media No. 36-2025 (OCC)_Kes Zara Qairina-Lindungi Kanak-Kanak dan Elakkan Sebarang Stigma

KUALA LUMPUR (19 OGOS 2025) - SUHAKAM mengambil maklum mengenai pertuduhan yang akan dikenakan terhadap lima orang kanak-kanak dalam kes melibatkan Allahyarhamah Zara Qairina Mahathir. Kami menggesa orang awam, terutamanya pihak media untuk melaksanakan tanggungjawab dengan mematuhi perkara berikut:

  1. Kanak-kanak berhak mendapat perlindungan penuh di bawah Akta Kanak-Kanak 2001 [Akta 611], termasuk sokongan berasaskan trauma, khidmat perundangan dan layanan yang adil.
  1. ⁠Identiti mereka tidak boleh didedahkan secara langsung atau tidak langsung. Nama, gambar, sekolah atau sebarang maklumat yang boleh membawa kepada pengenalan diri mereka tidak boleh didedahkan kepada umum. Seksyen 15 Akta 611 tersebut memperuntukkan kesalahan boleh dihukum bagi mana-mana pihak yang menerbitkan sebarang maklumat yang boleh mengenal pasti kanak-kanak yang terlibat dalam prosiding mahkamah. Hukuman termasuk denda sehingga RM10,000 atau penjara sehingga 5 tahun, atau kedua-duanya sekali.
  1. Mahkamah Bagi Kanak-Kanak adalah mahkamah tertutup di bawah Seksyen 12 Akta 611. Hanya pihak yang terlibat secara langsung dibenarkan hadir. Privasi kanak-kanak mesti dihormati.

Fokus utama SUHAKAM adalah untuk mencegah daripada berlakunya stigma terhadap kanak-kanak yang terlibat. Kami ingin mengingatkan orang awam bahawa perbuatan membuli, sama ada di sekolah mahupun dalam talian, sama sekali tidak boleh diterima.

Platform media sosial seperti Facebook, Instagram dan TikTok digesa untuk mengemaskini dasar dalaman serta piawaian komuniti mereka bagi mengenal pasti dan memadam secara proaktif apa-apa kandungan yang melanggar Seksyen 15 Akta 611. Sebarang kandungan yang diterbitkan dan boleh mengenal pasti kanak-kanak berpotensi menambah mudarat kepada mereka, sama ada secara tidak sengaja atau berniat jahat. Untuk mengambil tindakan menurunkan kandungan hanya selepas menerima permohonan mungkin membolehkan bahan yang menyalahi undang-undang dan berbahaya tersebar secara meluas, sekali gus menggagalkan tujuan perlindungan undang-undang. Kegagalan untuk bertindak segera boleh menyebabkan mudarat kepada kanak-kanak dan boleh dianggap bersubahat dalam pendedahan yang menyalahi undang-undang.

Keadilan perlu dilaksanakan mengikut prinsip hak kanak-kanak dan kedaulatan undang-undang.

-TAMAT-

Pejabat Pesuruhjaya Kanak-Kanak (OCC)
Suruhanjaya Hak Asasi Manusia Malaysia (SUHAKAM) 

Tarikh: 19 Ogos 2025

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Kenyataan Media No. 35-2025 (OCC)_Buli Adalah Suatu Pencabulan Hak Kanak-Kanak-OCC Desak Tindakan Lebih Tegas di Sekolah

KUALA LUMPUR (18 OGOS 2025) - Pejabat Pesuruhjaya Kanak-Kanak (OCC), Suruhanjaya Hak Asasi Manusia Malaysia (SUHAKAM) menegaskan bahawa semua bentuk buli tidak boleh diterima sama sekali dan wajib ditangani dengan segera. Tingkah laku seumpama itu merupakan satu pelanggaran terhadap Konvensyen Pertubuhan Bangsa-Bangsa Bersatu Mengenai Hak Kanak-Kanak (CRC) yang telah diratifikasi oleh Malaysia, dan merupakan kesalahan yang boleh dihukum di bawah undang-undang Malaysia termasuklah melalui pindaan baharu Seksyen 507B – 507G Kanun Keseksaan. Semua kanak-kanak berhak untuk bersekolah dan tinggal di asrama tanpa rasa takut, gangguan atau keganasan.

Dalam hal ini, OCC mencadangkan supaya diwujudkan suatu Portal Sehenti Anti-Buli di seluruh negara yang bersifat inklusif bagi menguruskan laporan buli secara fizikal, buli siber dan buli di institusi. Portal ini perlu bersifat mesra kanak-kanak, menggunakan pelbagai bahasa serta boleh diakses oleh kanak-kanak kelainan upaya, dengan menyediakan video bahasa isyarat, pilihan teks serta audio. Ia juga hendaklah membolehkan kanak-kanak membuat laporan secara tanpa nama bagi menjamin keselamatan dan memudahkan mereka untuk menjejaki status laporan tersebut. Selain itu, platform ini juga perlu menyediakan panduan langkah demi langkah serta pautan segera bagi kes kecemasan, isu kesihatan mental, masalah di sekolah dan insiden siber, dengan menghubungkan pengguna terus kepada pihak berkuasa yang berkaitan seperti Talian Kasih, KPM, MARA, PDRM, JKM dan MCMC. Selain itu, ia perlu mempunyai pautan terus ke platform media sosial bagi permohonan menurunkan kandungan. Kaedah luar talian seperti SMS dan kotak aduan di sekolah serta institusi juga harus disediakan.

Di samping itu, semua sekolah dan asrama seharusnya diwajibkan untuk mempunyai Dasar Perlindungan Kanak-Kanak yang ditandatangani oleh guru, warden dan ibu bapa, serta dibangunkan dengan mengambil kira pandangan kanak-kanak. Dasar ini perlu merangkumi klausa anti-buli, prosedur pelaporan yang jelas, langkah perlindungan mangsa dan latihan wajib. Ibu bapa, Persatuan Ibu Bapa dan Guru (PIBG) serta pihak sekolah perlu membuat ikrar rasmi untuk mencegah buli, menghadiri bengkel keibubapaan dan secara aktif mengikuti pelan intervensi untuk menangani isu anak-anak mereka.

Guru memainkan peranan penting dalam mewujudkan persekitaran pembelajaran yang selamat dan inklusif. Pada masa ini, sukatan pelajaran hak kanak-kanak di Institut Pendidikan Guru (IPG) masih terhad skopnya kerana ia dibangunkan tanpa perundingan atau input daripada OCC. Bagi memastikan keselarasan dengan CRC, OCC mencadangkan supaya sukatan pelajaran ini disemak oleh OCC dan diperkukuh dengan sewajarnya. Selain itu, OCC juga mengambil maklum bahawa modul hak asasi manusia yang dibangunkan bersama IPG, yang merangkumi satu bab mengenai hak kanak-kanak, masih lagi bersifat pilihan. Justeru, kami mendesak agar modul ini diwajibkan untuk semua guru pelatih di IPG serta diperluas kepada guru yang sedang berkhidmat di seluruh negara, supaya setiap pendidik dilengkapi dengan pengetahuan yang dapat melindungi, menegakkan dan mempromosikan hak kanak-kanak.

OCC turut menyeru Kerajaan, Kementerian Pendidikan, sekolah, guru, ibu bapa dan masyarakat untuk mengambil tindakan segera. Penguatkuasaan undang-undang, penambahbaikan saluran pelaporan dan perlindungan terhadap privasi kanak-kanak, sama ada yang menjadi mangsa mahupun yang didakwa sebagai pelaku, adalah penting. Membuli bukanlah budaya kita; sebaliknya, ia merupakan pelanggaran hak kanak-kanak yang mesti dihapuskan sepenuhnya.

-TAMAT-

Pejabat Pesuruhjaya Kanak-Kanak (OCC)
Suruhanjaya Hak Asasi Manusia Malaysia (SUHAKAM) 

Tarikh: 18 Ogos 2025

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KARAMAH INSANIYYAH DAN HAK ASASI MANUSIA – MENGHORMATI KANAK-KANAK, MENOLAK BULI

Oleh: Prof Madya Dr Mohd Al Adib Samuri
Pesuruhjaya Kanak-Kanak, SUHAKAM
Pensyarah di Fakulti Pengajian Islam, Universiti Kebangsaan Malaysia

Malaysia sekali lagi dikejutkan dengan kes buli di sekolah, dan lebih memilukan apabila perbuatan tersebut mengakibatkan kehilangan nyawa.

Buli bukan sahaja melibatkan fizikal dan lisan, tetapi turut merangkumi bentuk psikologi dan sosial. Ini termasuklah ejekan, pengasingan daripada rakan sebaya, serta penyebaran aib melalui media sosial.

Buli juga menyebabkan trauma yang mendalam pada diri kanak-kanak yang menjadi mangsa, dan mungkin menjadikan dirinya terasing daripada persekitaran sosialnya.

Walaupun sering dianggap sekadar ‘gurauan’ antara rakan sebaya, buli sebenarnya merupakan satu bentuk penganiayaan, kezaliman, dan penghinaan yang jelas dilarang dalam agama.

Kajian menunjukkan bahawa buli dalam kalangan kanak-kanak memberi kesan langsung terhadap kesihatan mental, pencapaian akademik, dan pembentukan harga diri mangsa.

Perbuatan ini jelas melanggar hak kanak-kanak seperti dalam Konvensyen Mengenai Hak Kanak-Kanak (CRC), yang seiring dengan Akta Kanak-Kanak 2001 bagi melindungi semua kanak-kanak di Malaysia.

Antara hak yang terjejas termasuklah hak untuk hidup dalam keadaan selamat, bebas daripada penderaan dan kezaliman, serta hak untuk dihormati maruahnya.

Namun begitu, apa yang jarang dibincangkan dalam wacana awam ialah bagaimana al-Quran secara konsisten menolak sebarang bentuk penganiayaan, kezaliman, penghinaan dan pencabulan maruah sesama manusia, termasuk terhadap kanak-kanak.

Nilai akhlak yang digariskan oleh al-Quran ini boleh membawa kebaikan kepada seluruh masyarakat, tanpa mengira latar belakang bangsa dan agama mereka.

Dalil al-Quran yang Menolak Buli

Walaupun istilah ‘buli’ tidak disebut secara literal dalam al-Quran, terdapat banyak ayat yang boleh dijadikan asas untuk menolak perbuatan buli seperti ejekan, penghinaan, kezaliman, cercaan, dan penyebaran aib.

Pertama, al-Quran jelas melarang ejekan, penghinaan dan gelaran yang menjatuhkan maruah. Dalam Surah al-Hujurat ayat 11, Allah berfirman:

“Wahai orang-orang yang beriman! Janganlah sesuatu puak (dari kaum lelaki) mencemuh dan merendah-rendahkan puak lelaki yang lain, (kerana) boleh jadi puak yang dicemuhkan itu lebih baik daripada mereka; …dan janganlah setengah kamu menyatakan keaiban setengahnya yang lain; dan janganlah pula kamu panggil-memanggil antara satu dengan yang lain dengan gelaran yang buruk.”

al-Tabari dalam Jami’ al-Bayan fi Tafsir al-Quran mengatakan bahawa larangan ini merujuk kepada gelaran-gelaran yang dibenci oleh orang yang digelar. Sama ada ia berdasarkan latar belakangnya, keaibannya, atau apa sahaja panggilan yang mencetuskan kemarahan.

Kedua, al-Quran melarang penyebaran aib dan fitnah yang sering menjadi elemen utama dalam buli siber. Firman Allah dalam Surah al-Nur ayat 19:

“Sesungguhnya orang yang suka agar perbuatan keji itu tersebar di kalangan orang yang beriman, bagi mereka azab yang pedih di dunia dan di akhirat.”

Menurut Ibn Kathir dalam Tafsir al-Quran al-Azhim, ayat ini merupakan teguran kepada sesiapa yang apabila mendengar sesuatu perkara yang buruk, terus menyebarkannya kepada orang lain. Sedangkan sepatutnya, perkara buruk itu tidak perlu diperbesar-besarkan atau disebarkan.

Dalam era media sosial, sebahagian pelajar sekolah sudah terdedah kepada budaya merakam, menyebar, dan menjadikan aib atau penderitaan rakan sebagai bahan hiburan.

Ini bukan sahaja melanggar hak peribadi kanak-kanak lain, tetapi termasuk dalam kategori perbuatan keji yang ditegah oleh al-Quran.

Ketiga, al-Quran juga mengharamkan perbuatan menyakiti orang lain, sama ada melalui perbuatan mahupun kata-kata.

Perbuatan buli yang menyakitkan emosi atau fizikal pelajar lain dengan sengaja adalah termasuk dalam bentuk kezaliman yang ditegah oleh al-Quran sebagaimana dalam Surah al-Ahzab ayat 58:

“Dan orang yang menyakiti orang mukmin lelaki dan perempuan tanpa kesalahan yang mereka lakukan, maka sesungguhnya mereka telah memikul kesalahan menuduh secara dusta, dan berbuat dosa yang amat nyata.” 

al-Qurtubi dalam al-Jami’ li al-Ahkam al-Quran menyatakan bahawa antara bentuk perbuatan yang menyakiti orang lain ialah dengan memperlekehkan keturunannya, merendahkan pekerjaan yang dilakukannya, atau menyebut sesuatu yang menyakitkan hatinya apabila didengar.

Beliau menegaskan bahawa menyakiti orang lain adalah perbuatan yang diharamkan dalam Islam.

Hormati Kanak-kanak 

Kanak-kanak adalah individu yang sedang membesar. Seperti mana orang dewasa, mereka juga mempunyai hak, martabat, maruah dan kehormatan yang mesti dijaga. 

Tindakan membuli menjejaskan karāmah insāniyyah atau kemuliaan insan yang ada pada diri seseorang. Allah berfirman dalam Surah al-Isra’ ayat 70:

“Dan sesungguhnya Kami telah memuliakan anak-anak Adam…”

Kemuliaan ini termasuk hak untuk dilayan dengan hormat, dihargai, dan bebas daripada penganiayaan oleh rakan sebaya.

Apabila buli dianggap “lumrah sekolah” atau “budaya asrama”, ia bukan sahaja merendahkan nilai insan pada diri kanak-kanak, tetapi turut mencerminkan kegagalan masyarakat dalam mempertahankan hak kanak-kanak.

Pendekatan

Pendekatan menangani buli tidak boleh bersifat reaktif atau terhad kepada tindakan disiplin dan hukuman semata-mata.

Pendekatan hendaklah bersifat menyeluruh, berfokus kepada hak kanak-kanak dan kepentingan terbaik mereka yang mesti diutamakan.

Ia mesti berakar pada pendidikan nilai dan akhlak, penerapan kesedaran agama, penghormatan terhadap hak orang lain, dan pembinaan komuniti sekolah yang selamat dan inklusif.

Guru dan pemimpin pelajar perlu dibekalkan latihan tentang intervensi awal dan pengecaman tanda-tanda buli.

Ibu bapa dan NGO juga perlu dilibatkan dalam program advokasi dan intervensi, di peringkat awal lagi sebelum kejadian buli berlaku.

Di rumah atau di sekolah, kanak-kanak juga perlu dididik secara berterusan bahawa membuli adalah dilarang sepenuhnya dalam agama dan undang-undang.

Kesimpulannya, al-Quran jelas menolak kezaliman seperti buli dan mengangkat maruah manusia.

Prinsip ini seiring dengan hak kanak-kanak untuk dilindungi keselamatan dan martabatnya seperti yang ditekankan dalam CRC, dan wajar dijadikan panduan dalam usaha menangani buli.